F. F. Bruce The interrelation of the strands of the threefold cord—Scripture, Tradition and Reason—in Anglican thought and life received classical expression from Richard Hooker: ‘What Scripture doth plainly deliver, to that the first place both of credit and obedience is due; the next whereunto, is what any man can necessarily conclude by force of Reason; after these, the voice of the Church succeedeth.’1 Hooker was arguing
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